"[6], Akhara is a place of practice with facilities for boarding, lodging and training, both in the context of Indian martial artists or a Sampradaya monastery for religious renunciates. The Lord is on the lookout for such committed souls. Sometimes defined as "the passing down of Vedic knowledge", it is believed to be always entrusted to the ācāryas. It is the guru’s greatest responsibility to help their disciples’ progress and build a strong guru shishya relationship. A so-called Saint asked His Holiness Dr. Athavale (Sanatan’s source of inspiration) to give up eating His most favourite food item. The guru–shishya tradition, or parampara ("lineage"), denotes a succession of teachers and disciples in traditional Vedic culture and religions such as Hinduism, Jainism, Sikhism and Buddhism (Tibetan and Zen tradition). The rest, Providence shall arrange for. 2. Grace depends more on the position of the disciple than on the quality of the Guru. [5][6] In the parampara system, knowledge (in any field) is believed to be passed down through successive generations. Guru is not a physical form. This article tells you about India’s unique and rich Guru-Shishya tradition. In the Pali Buddhist tradition, magae the Bhikkus are also known as Sekhas (SN XLVIII.53 Sekha Sutta). Discipline is a must in a student’s life. In Tibetan texts, emphasis is placed upon praising the virtues of the guru. The Guru also gets influenced by the so-called docile behaviour of the disciple. It is considered that this relationship, based on the genuineness of the guru, and the respect which is not based on age or how old one looks, commitment, devotion and obedience of the student, is the best way for subtle or advanced knowledge to be conveyed. Between these two there are many variations in degree and form of authority. If one were to receive milk in a vessel full of leakages or holes, how can milk stay in such a vessel? However, for bestowal of the Guru’s continuous grace, one has to constantly earn His blessings. Visit My 'About Page' to know more. Sorry, your blog cannot share posts by email. There is another category of disciples, where they become yes-men of Gurus. Within the broad spectrum of the Hindu religion, the guru-shishya relationship can be found in numerous variant forms including Tantra. For the 1997 film, see, Abhinavagupta: The Kula Ritual, as Elaborated in Chapter 29 of the Tantrāloka, John R. Dupuche, Page 131, Preece, Rob. If this does not happen, the Supreme Lord shall appear directly before such a sincere soul and present Himself as the Guru. The establishment of a spiritual teacher/student relationship between the guru and shishya. The guru-shishya tradition, lineage, or parampara, denotes a succession of teachers and disciples in traditional Indian culture and religions such as Hinduism, Sikhism, Jainism and Buddhism.It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru "teacher" Sanskrit: गुरु) to a śiṣya "disciple" (Sanskrit: शिष्य) or chela. The establishment of a teacher/student relationship. The term of stay varies (Manu Smriti says the term may be 12 years, 36 years or 48 years). The guru–shishya tradition plays an important part in the Shruti tradition of Vaidika dharma. In the Upanishads, gurus and disciples appear in a variety of settings (e.g. (the guru should accept as his shiShya, only a person who) he is a true disciple, endowed with auspicious features with regard to the sAmudrikA lakShaNa and who is endowed with the capacity to enter into samAdhi and who possesses good qualities and character, The establishment of a teacher/student relationship. There is no doubt about this. One experiencing self-realisation. A True Guru never assumes position but sets high standards by setting an example. The seeker must serve the guru and submit his questions with all humility so that doubt may be removed. [3], In paramapara, not only is the immediate guru revered, the three preceding gurus are also worshipped or revered. [citation needed], In Vajrayana (tantric Buddhism) as the guru is perceived as the way itself. These individuals have failed in material life and now have taken up spirituality as a means to continue from where they left off in material life. 1 B. Such knowledge, whether it be Vedic, agamic, architectural, musical or spiritual, is imparted through the developing relationship between the guru and the disciple. Therefore, for one year He stopped eating custard apples. When this fire is intense, he shall be automatically equipped with Truth, to be able to “See” and move ahead. A guru meaning someone who gives proper guidance at any given time in life; be it a teacher at school, or a master in spirituality. The Guru fails to correct such disciples and hence the relationship continues in a way, that at the end of the day, is a materialistic relationship where spirituality goes out of the window. How Life occurred to me. Some common elements in this relationship include: 1. Sometimes the sages are women, and the instructions may be sought by kings. At Kalariyil Dharmikam Ashram, Kalaripayattu training takes place inside the ‘Kalari,’ which is the martial arts school. In the video Niruma addresses the question based on the importance of a guru in one's life. This article provides practical information on the qualities of a disciple which he should possess for bestowal of the Guru’s continuous grace. Self-Discipline. A formal recognition of this relationship, which usually assumes the form of a somewhat structured initiation ceremony. The Hindus believe that the Vedas have been handed down through the ages from guru to shishya. He should not have any secondary intentions. Between these two there are many variations in degree and form of authority. Buddhism. [1] In the traditional residential form of education, the shishya remains with his or her guru as a family member and gets the education as a true learner.[2]. ], Advaita Vedānta requires anyone seeking to study Advaita Vedānta to do so from a guru (teacher). The Guru will impart spiritual instructions only to that aspirant who thirsts for liberation, who duly obeys the injunctions of the Shastras, who has subdued his passions and senses, who has a calm mind, and who possesses virtuous qualities like mercy, cosmic love, patience, humility, endurance, forbearance, etc. Qualities of a Disciple | Guru Disciple Relationship | Guru Shishya. It has never been the case with our sages of the bygone years, nor shall it be the case for the sages who are yet to make their appearance. On the other hand, even if the Guru is not competent but the disciple has the required qualifications, Grace shall yet dawn on such a disciple and flood him with all spiritual qualities. It is absolutely important that he should have attained Khecari. These people suck the spirit out of spirituality with their behaviour and their tendency of wasting the Guru’s time. There is another lot of disciples who feel that they maintain the Guru with their money. Qualities of a Disciple | Guru Disciple Relationship | Guru Shishya. Share this on : Twitter Facebook Whatsapp Every seeker in the primary stage has read that in Spirituality, the ultimate means of salvation is a Guru, whereas a seeker in the advanced stage actually experiences it. January 1, 2020 July 19, 2015. The best known form of the guru–shishya relationship is that of bhakti. There are many categories or shades of disciples who come in many sizes. He writes: In its simplest sense transference occurs when unconsciously a person endows another with an attribute that actually is projected from within themselves.[17]. These Saptdha (Septuple/Sevenfold characteristics) only represents the seven different energies (Powers). If a disciple has thorough qualities, if he is a vessel for receiving Grace, only then can the work of the Guru have any effect on the disciple. [11], The guru passes his knowledge to his disciples by virtue of the fact that his purified consciousness enters into the selves of his disciples and communicates its particular characteristic. Qualities of a good teacher. Kindly fill out surveys in the Posts and Home page. In the bhakti guru-shishya relationship the guru is often believed to have supernatural powers, leading to the deification of the guru. There are some qualities that are expected out of a disciple. Financially supporting the guru Rendering physical seva in the ashram Manas pooja or serving through the mind No preference as such. If one is looking at spirituality as the most important aspect the living process, a genuine Guru Parampara may be required so that one is “trained” to be committed and sincere in one’s intentions and spiritual progress. A formal recognition of this relationship, generally in a structured initiation ceremony where the guru accepts the initiate as a shishya and also accepts responsibility for the spiritual well-being and progress of the new shishya. After the stay at the Gurukul the brahmachari returns home after performing a ceremony called samavartana. The Vedas themselves prescribe for a young brahmachari to be sent to a Gurukul where the Guru (referred to also as acharya) teaches the pupil the Vedas and Vedangas. Delineated as affection and submission, the guru-shishya practices of the Vaisnavites and Saivite sects show how guru-deification and worship was constructed and authorized in the Bhakti Cults (Mlecko 1982:46). Financially supporting the guru Rendering physical seva in the ashram Manas pooja or serving through the mind No preference as such. When money takes precedence over spiritual pursuance, spirituality shall eventually take a backseat. January 1, 2020 July 19, 2015. Tantric teachings include generating visualisations of the guru and making offerings praising the guru. Post was not sent - check your email addresses! The students are molded under the guidance of their mentors. Being a civilization that respects experiential knowledge, we hold high respect for the teacher of such knowledge. Attributes of a teacher. Even today, although one does not get to witness the ’gurukul’ tradition, the relationship has evolved and holds utmost relevance. 2. This Truth is also known as the Supreme Being, The Lord. Common characteristics of the guru-shishya relationship Within the broad spectrum of the Hindu religion, the guru-shishya relationship can be found in numerous variant forms including tantra. Each parampara belongs to a specific sampradaya, and may have its own akharas and gurukulas. He should be compassionate, devoid of anger, conquereror of the sensory vices, be replete with love for mankind. Products. Instead, a guru who embodies actual lived qualities defines them. The qualifications of a good disciple are stated to be good birth, purity of soul (shuddhatma), and capacity for enjoyment, combined with desire for liberation (purushartha-parayanah). Somet… The Kriyayoga Guru inevitably has to be sadhana-oriented. The guru will ensure that the shishya learns all that she can possibly teach while keeping the student’s best interest. The above sloka is the essence of life of a shishya. Guru Shishya Parampara is the teacher-disciple lineage. [14] Without the teacher, it is asserted, there can be no experience or insight. Common characteristics of the guru–shishya relationship Ekalavya's dakshina of his right hand thumb to his guru. Whatever the Guru answers falls on deaf ears and nothing gets to the heart of these pseudo-seekers. The highest is that found in bhakti yoga, and the lowest is in the pranayama forms of yoga such as the Sankara Saranam movement. Gurur’ Vishnu: Like Lord Vishnu supports and maintains the life on the universe, the same way guru shows the path of enlightenment. In these cases, even the Gurus are responsible for encouraging this overarching behaviour of their disciples. They take undue advantage of their closeness to the Guru to dominate others who are trying to get access to the Guru. Some common elements in this relationship include: The disciple who after, receiving instructions from the Guru depends on self-effort, centered in the ego or looks towards other sources of help, a slave to the diktat of the mind, driven by unnecessary variety can never derive benefits from the Grace of the Guru. Qualities like – magnetic glow of an awakened personality, absolute mastery of technique integrating the body and soul of the dance art, a live sense of rhythm and tempo in … [10] According to Advaita, the seeker will be able to attain liberation from the cycle of births and deaths (moksha). In giving this power over to someone else they have a certain hold and influence over us it is hard to resist, while we become enthralled or spellbound by the power of the archetype. Otherwise the normal materialistic teachers who are also Gurus can help us with our normal survival skills. Niruma further throws light on the importance of a guru in spirituality and the qualities of a shishya. [8], There is a variation in the level of authority that may be granted to the guru. The guru-shishya relationship has been the sacred cornerstone of our religious and educational traditions in general and music as well as dance education in particular. Do not analyze the Guru’s directives … It is said that there are many enlightened Masters who abound the planet, but it is very difficult to find a true seeker, a true individual who is interested in taking a humble position ready to empty himself and offer his heart to the Guru. Yes , Guru is only required if you are serious about spirituality. The guru as well as his shishya stood for the toiling humanity. Preece writes that when we transfer an inner quality onto another person we may be giving that person a power over us as a consequence of the projection, carrying the potential for great insight and inspiration, but also the potential for great danger. Only a disciple who has the required qualifications shall attain the teachings of the Guru. A guru meaning someone who gives proper guidance at any given time in life; be it a teacher at school, or a master in spirituality. The student eventually masters the knowledge that the guru embodies. Guru–shishya means "succession from guru to disciple". Guru Shishya relationship and How one should behave with the Guru ? He is interested in being recognised as the heir-apparent of the Guru. Some common elements in this relationship include: In some traditions there is never more than one active master at the same time in the same guruparamaparya (lineage). A formal recognition of this relationship, generally in a structured initiation ceremony where the guru accepts the initiate as a shishya and also accepts responsibility for the spiritual well-being and progress of the new shishya. Some common elements in this relationship include: The establishment of a teacher/student relationship. Such disciples are interested in hogging attention alone. A Guru is a personality, a representative of the Supreme Lord, who is capable of driving out grief and infatuation of all sorts from the heart of his disciples. In this process the guru both accepts the initiate as a shishya, and also agre… Like a friend guides through the path, like a mother caresses and loves, like a father scolds and guides to achieve the goal. There are many reasons as to why Nehru was drawn towards Gandhi. He must shower love on all devotees irrespective of them being rich or poor. This quality helps them in handling … [17], "Sishya" redirects here. Though a guru is important in one's life but in akram path, there is no guru-shishya relationship as your soul is considered as your sole guru. All other arrangements of Guru-shishya or teacher-disciple is hog wash. A seeker of Truth can never participate in seeking, as a part-time objective. When in September 1990, Baba (His Holiness Bhaktaraj Maharaj) visited Him, He thought to Himself “Giving up custard apples etc. bygone years, dominate others, driving out of grief, empty himself, finsih oneself, Guru is personality, hogging attention, Masters, materialistic relationship, ocean of milk, penniless, providence, qualifications, ridiculous disciple, sages of yore, secondary intentions, seeker of Truth, self-effort, shastras, Supreme Lord, Truth seeker, types of disciples, vessel, yes-men. Helps us Create better Content. When the disciple is ready to die for Truth, even if it means to die penniless, in one’s search for Truth, such seeking can be called true seeking. The guru is seen as Buddha. A. In the Pali Buddhist tradition, the Bhikkus are also known as Sekha's (SN XLVIII.53 Sekha Sutta). In the Vedas, the knowledge of Brahman (brahmavidya) is communicated from guru to shishya by oral lore. In the bhakti guru–shishya relationship the guru is often believed to have supernatural powers, leading to the deification of the guru. What are the qualities of guru so that one can find true guru is been described in the article. A Guru Parampara usually has good Gurus who have been practising the Vedic system as enunciated by their predecessors. The guru becomes known as the vajra (figuratively "diamond") guru, the one who is the source of initiation into the tantric deity. Instead, a guru who embodies actual lived qualities defines them. The gurus inculcate all good habits and personality traits in students and make them good students. The guru-shishya tradition, lineage, or parampara, is a spiritual relationship in traditional Hinduism where teachings are transmitted from a guru (teacher, गुरू) to a 'śiṣya' (disciple, शिष्य) or chela.Such knowledge, whether it be vedic, agamic artistic, architectural, musical or spiritual, is imparted through the developing relationship between the guru and the disciple. This is the problem in today’s world. 3. They show off their money power by buying things in a lavish manner for the Guru or his institution, to attract the attention of their Guru. Which type of devotional service do you prefer? Most of the institutions pay seekers, Gurus and disciples, to run their organisations. The greater the desire to get liberated, the more the intensity, the faster will a true Guru get connected to you. As other authors had done before him,[18] Preece mentions the notion of transference to explain the manner in which the guru/disciple relationship develops from a more Western psychological perspective. Some common elements in this relationship include: 1. In shishya, the speaker-listener relationship must be based on the honesty of the mentor as well as the commitment, respect and devotion of the student. Our religious and historical tomes abound with stories and themes of guru bhakti. This tradition consists of a spiritual relationship between the guru and the shishya. Please Subscribe for Notifications, This is default text for notification bar. A Truth seeker can have only one objective and that is Truth. Within the broad spectrum of the Hindu religion, the guru–shishya relationship can be found in numerous variant forms including tantra. Some common elements in this relationship include: 1. He is now training himself in power-play. The relationship between Krishna and Arjuna in the Bhagavad Gita portion of the Mahabharata, and between Rama and Hanuman in the Ramayana, are examples. The relationship between Guru and Shishya is all embracing, an all encompassing one as Yogiraj Sri Shyamacharan Lahiree Mahasaya, Fountain-Head of Kriyayoga as stated - "GURU SAMAN DATA NAHI" - ("None can equal the munificence of a Guru") because the Kriyayoga Guru is introspective, epitome of boundless love enabling the disciple to rectify his shortcomings … That is, the centre of dhyan for a shishya is the form of his/her Guru, all the pilgrimages are made by the shishya at the feet of the Guru; Guru’s every word is a mantra (codified energy) for the shishya and he/she attains moksha only by the grace of the Guru. [13] In the Tibetan tradition, however, the teacher is viewed as the very root of spiritual realization and the basis of the entire path. The guru-shishya tradition is centered around the transmission of teachings from a guru (teacher, गुरू) to a 'śiṣya' (disciple, शिष्य).The term shishya roughly equates to the western term disciple.The principle of this relationship is that knowledge, especially subtle or advanced knowledge, is best conveyed through a strong human relationship based on ideals of the … It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru "teacher" (Sanskrit: गुरु) to a śiṣya "disciple" (Sanskrit: शिष्य) or chela. Since ancient times, the guru- shishya relationship has held immense importance. Delineated as affection and submission, the guru-shishya practices of the Vaisnavites and Saivite sects show how guru-deification and worship was constructed and authorized in the Bhakti Cults (Mlecko 1982:46). Within the broad spectrum of the Hindu religion, the guru–shishya relationship can be found in numerous variant forms including tantra. This can happen only when both the guru and shishya have the requisite qualities. The primary quality being the thirst for knowledge and dedication to it as the motive for learning. The Sanskrit word figuratively means "an uninterrupted series or succession". There are other disciples who take to the mode of questioning or showing undue curiosity in order to keep the Guru busy. A disciple is one who is consumed by the fire of seeking. Kriya practitioners know the Kriya (the technique to be learnt directly from Guru and to be followed as per their instructions) to meditate on Gurusthana by holding Seven-locations (Saptsthan). Today, I will talk to you about the qualities of a great Guru in the context of present day teaching. This is a ridiculous disciple, who has forgotten all about his spiritual goals and now seems to be content, involved with the politics around his master. We follow guru-shishya parampara (teacher-student relationship) in school which fosters a good bond between teachers and students. The disciple is asked to enter into a series of vows and commitments that ensure the maintenance of the spiritual link with the understanding that to break this link is a serious downfall. More than a Guru, it is the disciple, who is expected to adorn great qualities. Paramparā (Sanskrit: परम्परा, paramparā) literally means an uninterrupted row or series, order, succession, continuation, mediation, tradition. Qualities of a disciple – Obeying the Guru’s directives. Bhakti (devotion) means surrender to God or guru. The above sloka is the source of knowledge for many traditions ( e.g shishya have the requisite qualities the. World, but for Himself appear in a student or a disciple a. Your email addresses the mode of questioning or showing undue curiosity in order keep! 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